Christ is to be acknowledged as the author of all the liberty and opportunity his churches enjoy. But, dear friends, as this expression was used to the angel of the church at Philadelphia, whom I suppose to be the minister of the church, I do not feel that I shall be doing any violence to the text if I take it in reference to each individual; and I have no doubt that there will be individual Christians present at this time who, though they have but little strength, have kept God's word. He ordered them to teach their sons lyre-playing, the song and the dance, and retail trading. We have already come upon this strange phrase in Revelation 1:4. It is the present imperative and means: "Keep on remembering; never allow yourself to forget." But if a man has a faith tried and refined in the crucible of experience, there is nothing which he cannot face; and he is rich indeed. They dragged down the Christian from his own heavenly associations to that of a spurious Jew. You remember when Peter came to the house of Cornelius, he said, "Now look, I am really not supposed to be here. The Sardians had forgotten their lesson. Christ is to be acknowledged as the author of all the liberty and opportunity his churches enjoy. There were works, and labour, and endurance. St. Bernard away back in the twelfth century used often to say to his monks that, "However early they might wake and rise for prayer in their chapel on a cold mid-winter morning or even in the dead of night, they would always find God awake before them, waiting for them--nay, it was he who had awakened them to seek his face.". Remember, Christ praises FAITHFULNESS, not success. The Philadelphian church was not great, but it was good: it was not powerful, but it was faithful. I am inclined to think that the hour of trial embraces the whole Apocalyptic period; that is, not merely the awful time when Satan in a rage is expelled from on high, and when the beast, energised by him, rises to his full head of power, but the previous period of trouble, seduction, and judgment. Revelation 3 - Jesus' Letters to the Churches (Continued) A. We agree with Beasley-Murray that it is certainly possible that, "an identical period of trial is referred to in both Revelation 2:10 and Revelation 3:1. Revelation 3:10, NASB : Because you have kept Myword of perseverance, I also will keep you from the hour of thetesting, that hour which is about to come upon the wholeworld, totest those who live on the earth. The error then is not in seeking the best supported text, but in allowing tradition to tie us to comparatively modern and certainly to corrupted readings. Overstreet, pp. By implication, this deliverance will coincide with Christs return mentioned in the very next verse: I will come soon (Revelation 3:11). (a) In the cities of Asia Minor, and in Philadelphia, when a priest died after a lifetime of faithfulness, men honoured him, by erecting a new pillar in the temple in which he had served and by inscribing his name and the name of his father upon it. They have been firm and steadfast in their confession of the faith once delivered unto the saints, and the Lord who gave them the grace to be so will give them yet more grace as the recompense of their fidelity. He who overcomes will be thus clothed in white raiment and I will not wipe his name out of the Book of Life, but I will acknowledge his name before my Father and before his angels. In the sentence, "You have kept my word, and have not denied my name," both the verbs are in the aorist tense, which describes one definite act in past time; and the implication is that there had been some time of trial out of which the Philadelphian Church had emerged triumphantly true. (i) He is he who has the seven Spirits of God. The stars stand for the Churches and their angels. A truly vital Church will always be under attack. Dear hearer, see that you win it too. He is seen as the true God in the outpouring of His wrath upon a Christ-rejecting world. He will reward them at his return (10-11). This effect of placing the faithful in Philadelphia (and hence, the faithful in all the churches; cf. (iii) It has been suggested that the door is the door to the Messianic community. Philadelphia, City Of Praise ( Revelation 3:7-13 Continued). Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell on the earth. Thus, either to dislocate the New absolutely from the Old, or to see no more than a repetition of the Old in the New, is an almost equal error. Have we not heard of it? We have seen how for years Philadelphia was terrorized by recurring earthquakes of the earth and how, when such times came, its citizens fled into the open country to escape and, when the tremors ended, came uncertainly back. I stand at the door, and knock: if any man hear my voice, and open the door, I will come in, and will sup with him ( Revelation 3:20 ), Eating supper is a very significant act from a Biblical standpoint, from a cultural standpoint at the time of Christ. . No, all Christians will experience transformation at the Rapture (1 Corinthians 15:51-52). This to me is treason against sovereign truth. The new name of Christ, the Mediator, the Redeemer, the captain of our salvation; by this it will appear under whose banner this conquering believer had enlisted, under whose conduct he acted, by whose example he was encouraged, and under whose influence he fought the good fight, and came off victorious. ", It often happens that, when a great earthquake comes, people meet it with courage and self-possession, but ever. Those who have been true to God will some day walk with him in Paradise. Whatever discovery may be made by the wise men of the age, let Christ be wisdom unto you. The Gospel; so called because it gives an account of the patience of Christ, in the midst of all his outward meanness and humiliation; and because it is a means of implanting and increasing the grace of patience, which God is the efficient cause of, and Christ is the example of; that patience, which bears a resemblance to his, in enduring afflictions, reproaches, persecutions, desertions, and temptations, and in waiting for his kingdom and glory; and because both the preachers and professors of the word have need of patience, and should exercise it in like manner as Christ did. [Note: Thomas, Revelation 1-7, p. "And to the angel of the church in Sardis write, a. Clarke's Commentary. Cambridge University Press, 10.1017/CBO9781139208758, pages 120-120, 2013. Just so God will put his mark upon his faithful ones. Outskirts Press helps authors develop and publish high-quality books by offering exceptional design, printing, publishing, distribution, and book marketing services. In each letter the Lord addresses "the angel." The words of men are trifling in value; it takes a mass of them to come to the value of a farthing; but any one word of the Lord is worth a mint of gold. ISBN-13 9780952489429 ISBN-10 0952489422 Num total owners: 3 So, the promise of being kept from the Great Tribulation, because we have kept the word of His patience. In the gospel we bear of eternal life in the Son and this in the grace of God given to the believer. I have no intention to enter at any length on this way of looking at the churches as quite by-gone, and the prophecy as at once flowing on; but I mention it because it seems due to truth to name this as well as the other, according to which "what shall be after these" is when the church condition is no longer applicable at all. It is the Christian insistence that this world is God's creation and that its sin and sorrow are not his fault, but are caused by the disobedience of men. It is a serious thing where and how we dwell. Above all, if we have but little strength of any kind, let us keep God's word. Consistency with Him as a revealed God in Christ is their rule. 1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth ( Revelation 3:15-16 ). When John wrote his letter to Sardis, it was wealthy but degenerate. The New Testament frequently likens sin to death. The problem is that to so many Christianity and the Church have ceased to have any relevance and men regard them with complete indifference. God is beginning the end, the resolution of all things, the gathering together (resolution, summing up) of all things in one in Jesus ( Ephesians 1:10 ). You find here a scope, therefore, that leaves ample room for man. [Note: See Newell, pp. It is not only, be it observed, that they will not be in the place, but they will be kept out of the hour, of that coming temptation. "What I say to you, I say to all: watch" ( Matthew 24:42-43; Mark 13:37). After a day of patience we must expect an hour of temptation; a day of gospel peace and liberty is a day of God's patience, and it is seldom so well improved as it should be and therefore it is often followed by an hour of trial and temptation. Even in Sardis there are the faithful few. Those ministers that are pro-abortion and pro-pornography and pro every other evil that comes down the pike, who dress in clerical robes and claim to be ministers of Jesus Christ but are really of the synagogue of Satan. "Pretrib Rapture" - Revelation 3:10. Pharaoh honoured Joseph by clothing him in vestures of fine linen ( Genesis 41:42). You will be shielded from half the temptations that fret and worry professors if you take your place and keep it against all comers. God freely acknowledges that life today is full of mysteries; but it will not always be so. Nothing can be simpler. What is still more in John the significant point, they lost all the truth of a real life given to us in Christ. There was akratisma, breakfast, which was no more than a piece of dried bread dipped in wine. There can be few of us who have not experienced the power of some habit into which we have fallen. What it guarantees is protection away from the scene of the hour of trial while that hour is in progress. To him that hath shall be given. To the church at Sardis 1. This is an echo of an expectation of the Jews which finds frequent expression in the Old Testament. He can tell of God, because he came from him. Isaiah 43:2-4; John 10:27-28; 1 Corinthians 10:13; Hebrews 6:18-19). Jezebel was a mother indeed a holy mother, said the deceivers and deceived. III. You know it is true that God is doing a wonderful work here and it is exciting to see what God is doing, but we have hardly touched the county. (ii) The one impossible attitude to Christianity is neutrality. "We are chastened of the Lord that we may not be condemned along with the world" ( 1 Corinthians 11:32). Nay, but as we cling to God in feebleness, the divine strength of the word is infused into our souls. And the way to "maintain the spiritual glow" ( Romans 12:11, Moffatt) is to live close to Christ. But no: it is confessed to John by Jesus as the word of God and His own testimony. I do not feel called of God as an evangelist to the Jewish people or to the Jewish nation. May God grant to us that whatever form of temptation may come upon the face of the earth, we may stand fast for his truth, so that none of us may perish like Judas, the son of perdition. "The time is at hand." Yet the Lord owns whatever is good. Cheer up, and get to work. Many say that we ought to keep "abreast of the times," whatever that may mean; and that there is a certain "spirit of the age," to which we should be subject. (1a) The character of the city of Sardis. At first all addressed the people in His name. "Who calleth herself a prophetess, and teachest and seducest my servants to commit fornication, and to eat things sacrificed to idols." which is about to come . They did it under great disadvantages, but that only helped to increase the weight of praise measured out to them. I take it to be this: that the Lord had in view not necessarily an elder, nor a teacher, but one who might be either or both, and before His mind truly represented, and was in a special way bound up with the responsibility of the state of the assembly. In the Greek of the Septuagint the word for love is agapan ( G25) which indicates the unconquerable attitude of goodwill which nothing can turn to hate; but it is a word which maybe has more of the head than the heart in it; and in the quotation the Risen Christ changes agapan ( G25) to philein ( G5368) which is the most tender affection. James spoke with respect and admiration of the man who kept himself "unstained from the world" ( James 1:27). "I have not found your works perfect," says the Risen Christ, "in the sight of my God." So now He is warning concerning His coming for the church. So, we find within the church today a lot of relics from the Babylonian system, the Babylonian religion. At this stage in the Church's history baptism was adult baptism, and at baptism a man took his personal pledge to Jesus Christ. The Risen Christ speaks of "the shame of the nakedness of Laodicea.". They wanted everything that was precious: "gold" or divine righteousness in Christ "white raiment," that is to say, the righteousnesses of saints; "that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see." It is a false principle therefore that we can only be profited by that which concerns ourselves, and supposes us to be in the actual circumstances described. Croesus embarked upon a war with Cyrus of Persia which was the end of the greatness of Sardis. They may not know it as a whole, having never read it save (?) In Revelation 3:12 we come to the promises of the Risen Christ to those who are faithful. It is rather an imminent event that will come suddenly and unexpectedly (Walvoord). 2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Laodicea, Love's Chastisement ( Revelation 3:14-22 Continued), Revelation 3:19 is one whose teaching runs throughout Scripture. It was not that Croesus was not warned where Sardis was heading. (iv) There is the command to watch. Thus then it is with the seven golden lampstands. John then, as it is said, "testified the word of God, and the testimony of Jesus Christ." But the people of Philadelphia well knew what it was to receive "a new name.". Now, I shall speak for myself and for you, and I know that we can bear witness that this promise is true. I do not mean of course for Christians, who needed no such bulwark as this, but for Christendom. "To the angel of the church in Ephesus write; These things saith he that holdeth the seven stars in his right land, who walketh in the midst of the seven golden lampstands." They were themselves corrupters and destroyers of true Christianity without knowing it. I should suppose that after having given a sufficient trial to that manner of procedure, it would be quite as well at times to try another, and to rejoice in everything which we see of grace in our brethren, and sometimes to thank God in their hearing for what we perceive in them that we are sure is the fruit of the Spirit. Such I believe the promise here to import. He is spoken of as Son of man; and, as we know, this is the quality in which it is given Him to execute every kind of judgment. If you beat him with the rod you will save his life from Sheol" ( Proverbs 23:13-14). The time came when the narrow space on the top of the plateau was too small for the expanding city; and Sardis grew round the foot of the spur on which the citadel stood. Because thou hast kept the word of my patience - My word commanding or enjoining patience; that is, thou hast manifested the patience which I require. "Thou dwellest even where Satan's throne is." But habitually God's messengers were sent to Israel, even when prophets were raised up. If they are what they should be, they will not think so much of our little praises as to be unduly exalted thereby; but they will be sometimes so encouraged as to be nerved to higher and nobler things. Not only is the same principle general or constant, but it is remarkably characteristic of John's own writings. Since the whole Philadelphia church was faithful (Revelation 3:8) Revelation 3:10 is probably not an inducement to remain faithful. "He that overcometh shall not be hurt of the second death." A Definitive Study of the Rapture of the Church, pp. Through the lower town flowed the River Pactolus, which was said in the old days to have had gold-bearing waters from which much of the wealth of Sardis came. In fact, the principal burden of the great prophecies about to be unveiled was that of strengthening and encouraging the church against that very event. 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